Summary
A specialised yoga Upanishad devoted entirely to nada-anusandhana (the inquiry into inner sound) — the technique of closing the external ears and listening to the spontaneous unstruck sound (anahata nada) within. The text describes ten progressively subtler stages of inner sound: chini (like the sound of "chin"), chini-chini (more refined), bell (ghanta), conch (shankha), tantri (lute), tala (cymbals), venu (flute), bheri (drum), mridanga, and finally the soundless meghadhwani (cloud-thunder dissolving into silence). Each stage corresponds to a deeper layer of the mind: the lute-stage steadies the prana, the flute-stage absorbs the chitta, the thunder-stage dissolves the manas itself. The Upanishad opens with a remarkable Vedic cosmology — the Pranava (Om) is the swan whose feet are the four states (waking-dream-sleep-turiya), whose body is the three matras (a-u-m), and whose flight is the upward journey of consciousness from the muladhara to the sahasrara. This Upanishad is the primary scriptural source for the Nada Yoga of the Hatha Yoga Pradipika (Chapter 4) and for the entire Sant tradition (Kabir, Nanak, Dadu — all reference inner sound as the surest path to liberation).